Apparently, over eight million viewers tuned in to watch this week’s Question Time and the appearance of Nick Griffin, leader of the British National Party. This is an unprecedented number, particularly at a time when the public’s appetite to hear politicians say anything about anything is at an all time low.
I watched it eagerly myself, though I’m not sure why.
Griffin sat like an over ripe Brie, all round, sweaty and unpalatable, while the politicians around him postured with a worthiness of a student union debate circa 1985. Maggie, Maggie, Maggie, out, out, out.
Mr Griffin, it turns out, doesn’t much like Muslims, and gay people, and women. Oh, and journalists. He’s not very clever and isn’t an accomplished public speaker. I don’t agree with him, or anything he says.
But I already knew all that...
Of more interest and controversy were the arguments preceding the show and whether it should be aired at all.
The Welsh Secretary, Peter Haines voiced vociferous opposition to the BBC’s invitation to the BNP, as did Ken Livingstone and Jeremy Dear, the secretary of the National Union of Journalists. Griffin’s ideology, is so odious, the argument went, that the BBC should not be complicit in allowing him to publicise it.
The Beeb, however, stood firm, saying it was not for them to engage in censorship and the rest, as they say, is history, if not very historic.
The whole episode, however, has made me think very deeply about censorship generally. How, as writers we often hold a mirror up to society and what we reflect is not always very pretty. Sometimes we say things that people do not like or want to hear.
A quick goggle search reveals a host of books that have been banned at one time or another around the world. Lolita and Lady Chatterley’s Lover are famous examples, but did you know Alice’s Adventures in Wonderland was banned in 1930s China for portraying animals acting like humans.
In Lebanon, The Da Vinci Code remains unpublishable ( no cracks please ).
For me, the whole question arises as to who should judge these things and upon what basis. I am uncomfortable with the notion of a ‘someone’ who decides such things. Ken Livingstone accused Auntie of losing her ‘moral compass’ in giving Nick Griffin a platform but who are they or he to decide what the public can or can’t hear, can or can’t read?
The subject matter of my third book is honour killings and forced marriages, and as I began researching it I realised that if I were to write a real story, one true to my own vision, I would have to say some uncomfortable things that might upset some people. I discussed the matter at length with my editor but ultimately we agreed that I should hold up my own moral compass, no-one elses.
When the book comes out, readers can decide for themselves if what I say is the truth or if I have offended.
I suppose that’s the same argument used by the sweaty cheese-man himself.
But ya know what, people aint dumb. They can work stuff out for themselves.
But ya know what, people aint dumb. They can work stuff out for themselves.